The liberal bubble
Great article here on the echo chamber on the American left and centre-left. I think to a large degree, the same observations apply to the Canadian political culture:
To a remarkable degree, America’s liberal elites have constructed for themselves a comfortable, supportive, and self esteem-enhancing environment. The most prestigious and widest-reaching media outlets reinforce their views, rock stars and film makers provide lyrics and stories making their points, college professors tell them they are right, and the biggest foundations like Ford fund studies to prove them correct.
It has been a disaster for them.
American liberals are able to live their lives untroubled by what they regard as serious contrary opinion. The capture of the media, academic, and institutional high ground enables them to dismiss their conservative opponents as ill-informed, crude, bigoted, and evil. The memes are by now familiar. Rush Limbaugh and the other radio talkers “preach hate.” Evangelicals are “religious fanatics” comparable to the Islamo-fascists in their desire to impose “theocracy.” Catholics observant of the teachings of their church are “hypocrites” and their priests possible “pedophiles.” Jewish conservatives are members of the “neocon” cult, a suspicious lot schooled in the esoteric works of Leo Strauss.
Liberal elites tend to cluster themselves in the biggest cities, coastal blue states, and if marooned in a red state, liberal enclaves like Austin, Texas, Missoula, Montana, Lawrence, Kansas, and Moscow, Idaho. Ensconced in their turf, they feel free to utter causal epithets directed at the President, Republicans, or conservatives in general, as if no person worthy of respect would dare to disagree.
As a result, liberal discourse has become an in-group code, perfectly understandable and comforting among the elect, but increasingly disconnected from everyone else, and off-putting to those not included in the ranks of the in-group. Rather than focusing on facts, logic, and persuasion, liberals find it easier to employ labeling (“That’s racist!”) and airy dismissal of contrary views to sway their audience, and because their authority figures in the media and academia accept this behavior, they assume it is persuasive to the rest of us.
Even worse (for them), the self-reinforcement they experience in their geographical, academic and media strongholds encourages more and more extreme expression of their worldview. Within the in-group, such strong expression of group norms earns prestige. But to the rest of society it becomes stranger and stranger, until it becomes repellant.
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